Editor: Ted Nannicelli (The University of Queensland, Australia)

Paper submissions are invited for the special issue of Philosophical Studies entitled: SI Superintelligent Robots. This special issue aims to explore the profound philosophical questions and ethical challenges posed by the advent of superintelligent robots.

Call for Papers: Special Issue on "Ethics of Artificial Intelligence" Síntese – Philosophy Journal (FAJE)

The aim of this 2-day international conference is to examine ethical and social perspectives on the impact of technologies such as artificial intelligence, robotics, and autonomous systems on the military, warfare, and the Just War tradition. There will be a strong focus on applied military ethics, but researchers from any relevant fields are encouraged to apply.

Co-hosted by two Springer journals: SN Social Sciences and SN Business & Economics, it is part of their joint Permanent Collection “Sustainable Digital Development: Business, Values, and Governance”.

The expansion of artificial intelligence (AI) and autonomous systems has shown great potential to generate enormous social good while also raising serious ethical and safety concerns. It is therefore important to apply interdisciplinary research methods and tools to comprehensively analyze the social and ethical implications of AI embodied in autonomous vehicles (AVs).
Importantly, AVs will take actions that directly affect human life and societal well-being. Thus, it is imperative to analyze ethical concerns related to AVs to identify at-risk populations, inform policy, and generate hypotheses for future empirical ethics research on AI. Identifying norms and accounting for multiple ethical issues related to AVs will increase public confidence that the diverse values of a pluralistic society can be successfully implemented.

First Conference of the European Moral Responsibility Consortium (EMRC) 
December 4-6, 2025, Institute of Philosophy, KU Leuven, Belgium  

Like artificial intelligence (AI), virtual reality (VR) is becoming an increasingly important part of our lives. It is a major factor in media and communication, technological interaction, economic production, and simulation. Recently, David Chalmers

Contemporary warfare is aided, disrupted, and mediated by ever-developing digital technologies, semi-autonomous and autonomous weapons and equipment, deepfake AI propaganda, mediation through social media, and much more. These shifts suggest that contemporary warfare is in some sense a ‘new’ modality of conflict, or at least that it has new and distinctive characteristics that are in urgent need of analysis and critique. Before we can understand contemporary war, we contend, two interpretive gestures are necessary: firstly, to more fully sense war and apprehend the multiple ways that war becomes embodied; secondly, we must account for war’s multivocality and expand the ‘we’ of who gets to speak about their embodied experience of war. This book investigates the multiform ways in which war is sensed and felt from multiple underrepresented perspectives that diverge from the hegemonic norm, and by doing so, strives to arrive at an expanded vision of the sensorial complexity of contemporary armed conflict. If we are willing to critically reflect on the regimes of sensing and emotions we each differently inhabit, we contend, these insights can enrich and deepen our understandings of war, state power, and—crucially—the ways that they may be resisted. In particular, we ask: 

On 24 November 2025, the Cameroonian philosopher Achille Mbembe will be awarded the Spinozalens, a biennial international philosophy award. Previous winners include Martha Nussbaum, Bruno Latour, and Susan Neiman.

HOST:  The Conversational School of Philosophy, University of Calabar, Nigeria. In collaboration with Transhumanists Africa, Inc., New York, USA.

The conference will be held September 5-7, 2025, at the University of Bucharest, Romania, as part of "The effects of LLM interaction in digital and virtual environments on TOM" ICUB grant in enhancing institutional performance at the University of Bucharest, gathering a research team from Philosophy, Linguistics, Cognitive Psychology and Evolutionary Biology.

In contrast to previous revolutions in technology and work, the professions are more vulnerable to impact and change from artificial intelligence.

In this project you will investigate the politics of conceptual engineering from a pluralist perspective, taking socially disruptive technologies (SDTs) as a case in point.

When: September 21–27, 2025, Marsilius Kolleg, Heidelberg 
Organizers: Marsilius Kolleg and Heidelberg Center for Digital Humanities
Language: English
Target group: Doctoral candidates and advanced Master’s students from all disciplines working on AI-related research
Application deadline: June 27, 2025
Fee: 100 euros (includes accommodation, catering, and conference dinner)

Eindhoven University of Technology is an internationally top-ranking university in the Netherlands that combines scientific curiosity with a hands-on attitude. Our spirit of collaboration translates into an open culture and a top-five position in collaborating with advanced industries. Fundamental knowledge enables us to design solutions for the highly complex problems of today and tomorrow.

This is the third edition of the summer school Logic for the AI Spring. IT will take place at the University of Salento, Lecce (Apulia), September 1-5, 2025,  The  School is designed to provide students with a background on the cutting-edge logical methods for AI and  Human-AI interaction, and the  epistemological and ethical issues surrounding them.

Dr. Jason M. Wirth is professor of philosophy at Seattle University and works and teaches in the areas of Continental Philosophy, Buddhist Philosophy, Aesthetics, and Environmental Philosophy. His recent books include Nietzsche and Other Buddhas: Philosophy after Comparative Philosophy (Indiana 2019), Mountains, Rivers, and the Great Earth: Reading Gary Snyder and Dōgen in an Age of Ecological Crisis (SUNY 2017), a monograph on Milan Kundera (Commiserating with Devastated Things, Fordham 2015), Schelling’s Practice of the Wild (SUNY 2015), and the co-edited volume (with Bret Davis and Brian Schroeder), Japanese and Continental Philosophy: Conversations with the Kyoto School (Indiana 2011).

The rapid development of neurotechnologies is beginning to have a profound impact on many aspects of life, as they are increasingly used for therapeutic, wellness and entertainment purposes. These technologies offer remarkable possibilities across various fields, with both promising benefits and significant risks. The ability to record and intervene in brain activity—given the widely accepted view that the brain is the material basis of the mind—raises complex philosophical, ethical, and legal questions. In principle, decoding the brain and modifying it could provide direct means of reading and manipulating minds. Hence the idea that minds (and brains) may require special ethical and legal protection. This has led to growing discussions on the need for special ethical and legal protections for the mind and brain, giving rise to the debate on neurorights—safeguards aimed at protecting cognitive liberty, mental privacy, mental integrity, and psychological continuity—accounting for the normative ground of this protection. Within this debate, it is assumed that interferences with the mind differ from mere bodily interventions, granting the mental sphere a special status that warrants specific safeguards. However, this assumption has not been fully articulated, analyzed, or critically examined on an ontological level of analysis, as the discussion has been predominantly shaped by ethicists and legal scholars. Different mental ontologies and views of the mind (functionalism, reductionism, enactivism) may impact the nature and scope of neurorights.

The LSE is hosting a day-long workshop, ‘Artificial Consciousness & The Morality of Machines’, on June 10, 2025. The workshop brings together leading scholars from multiple disciplines—philosophy of mind, biology, and psychology, brain science, political philosophy, and ethics—to critically examine philosophical and ethical questions surrounding the possibility of artificial consciousness.